“For twenty years I waged Jihad against myself. I struggled, all throughout to remain standing in prayer at night. For those twenty years I never tasted the sweetness of the night prayer. It was only after that that I found comfort and sweetness.”
These are the words of one of the greatest scholars of the early generation. Al-imām Sufyaan ath-Thawri (161 H) is known as one of the Eight Ascetics of his age. He was, rahimahullah, ‘aabid – a worshipper.
No sweetness was experienced by ath-Thawri (rahimahullah) for twenty years?
Nevertheless he kept the course with unwavering inspirational sabr. He struggled in fear, campaigned in love, and toiled in hope of Allāh.
He would later comment that a sin he committed kept him from the night prayers for five months.
Tahajjud, from ha-ja-da meaning “vigilant by night” consumed in devotional prayer.
It is a reality that for many the thought of prayer, obligatory not voluntary, results in sluggishness of form and drowsiness in invocation.
We pray, but do we?
We call out, but do we?
We attempt remembrance, but do we?
Twenty years of Jihad – Jaahatu Nafsi the imām said. Twenty years of difficulty and comfort, prosperity and adversity, happiness and sorrow, wealth and poverty, fear and security, births and deaths, love and animosity. Constancy in worship throughout all the conditions and experiences of life is unique.
Allāh describes the animosity that a believer has for the comfort of their soft bedding. In Surat as-Sajdah (32:16-17):
تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَاء بِمَا كَانُوا يَعْمَلُونَ
“Their sides Jafaa (forsake) their beds, to invoke their Lord in fear and hope, and they spend (charity in Allāh’s Cause) out of what We have bestowed on them. No person knows what is kept hidden for them of joy as a reward for what they used to do.”
In fact the word Jafaa is much more contemptuous. Allāh describes the physical being of a believer as despising their bed and the comfort it invites.
Ash-Shafi’ee (rahimahullah) would touch his bed and say,
“May you be destroyed. You are ever so soft and inviting.”
Abu Hanifa (rahimahullah) was asked how often he recites the Qurʾān in its entirety. He asks in response,
“Do you mean during the day or by night? During the night, the questioner inquired. The imām asked, “Do you mean while in Tahajjud or out of prayer?”
Our audacity, at times, tempts us to feel content with our current level of devotion and ‘Ibadah. The internet becomes our dawa, the masjid our hangout, the brothers – da brothas. Our ‘Ibadah is weak but our talk is uninhibited. Our dreary lives, jobs, lack of jobs, idle free time and stress cause us to have grandiose self assessments and an over estimation of our true nearness to the Divine. The response within us reflectively is dismissive in its oversimplification.
“That was then, this is now. That is al-imām Sufyan and I am merely Yahya.”
So we fail to change or improve. We look for quick fix solutions to problems in our life that are spiritual ailments that require a rejuvenation of Faith.
Even if you don’t relish the worship, remember ath-Thawri. Allāh have mercy on our scholars and students.
Ath-Thawri also said,
“I was barred from praying Tahajjud for 5 months on account of a sin I committed.”
Some said to Ibn Mas`ood, may Allāh be pleased with him,
“We are unable to perform the night prayer.” He responded simply, “Your sins are prohibiting you (from it).”
Allāh orders the Messenger early on in the mission of conveying Islam to humanity:
يَا أَيُّهَا الْمُزَّمِّلُ قُمِ اللَّيْلَ إِلَّا قَلِيلًا نِصْفَهُ أَوِ انقُصْ مِنْهُ
قَلِيلًا أَوْ زِدْعَلَيْهِ وَرَتِّلِ الْقُرْآنَ تَرْتِيلًا
“O you who wraps himself [in clothing], arise [to pray] the night, except for a little – half of it – or subtract from it a little or add to it, and recite the Qurʾān with measured recitation.”[Qurʾān 73: 1-4]
Half the night!? For real?
‘Aisha (radi Allahu anha) says, “Do not ever stop standing in prayer at night. The Prophet (sal Allahu alayhi wa sallam) never ceased praying it. When he (sal Allahu alayhi wa sallam) was sick or weak, he prayed sitting.” [Bukhāri and Muslim]
My aim is not to dazzle myself and you with verses and hadeeth extolling virtue upon those who stand in prayer at night. It is simply to ask, “Why is it so hard for me?”
So I write to you to remind myself.
I want to pray more than I do, more often than I do, in a more tranquil way than I do, for longer and humbler than I do.
I want us to be from those who sleep little at night but find energy and Baraka in their day. I want to greet the dawn each and every morning having made my Jihad by night. I want to find comfort and ease in that ‘Ibadah that is the hallmark of righteousness.
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا قَبْلَ ذَلِكَ مُحْسِنِينَ كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
“Indeed, the righteous will be among gardens and springs, accepting what their Lord has given them. Indeed, they were before that doers of good. They used to sleep but little of the night, and in the hours before dawn they would ask forgiveness.” [Qurʾān 51: 15-18]
أَمَّنْ هُوَ قَانِتٌ آنَاء اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُوا الْأَلْبَابِ
“Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, “Are those who know equal to those who do not know?” Only they will remember [who are] people of understanding.”[Qurʾān 39: 9]
Al-Hasan al Basri (another of the Eight Ascetics) was asked: “We are unable to perform the night prayer so prescribe us a cure.” He said,
“Do not disobey Him during the day and He will help you stand before Him during the night.”
Oh Allāh! Help me to remember you, thank you, and be better in my worship.
Oh Allāh! Help me to wake up in your worship and to be consistent in it.
Oh Allāh! Allow us to worship you as you deserve to be worshipped.
Oh Allāh! Grant us patience in your worship.
I ask you my brother and sister to ask Allāh to help me and my family worship Allāh when others are oblivious in slumber.
– Sh. Yahya Ibrahim