Ramadan Reflections #18

Alhamdulillah Tonight is the night of 24th 💫💫💫
🎇🌙Everyone must be getting ready for Qiyam al Layl 🌙🌃
‎ماشاالله تبارك الله🌺❤️ 
Before Starting I want all of you to do these 
💖✨ Purify intention that I am doing Everything to Please My Rubb and for

‎لوجه الله
✏🌹️Pray Take Quick Shower if not possible do Wadhu and pray Two Nafl of Tayat al Wadhu✅
✏🌹️Make Dua that Allah swt may bless you Tawfeeq to do the Best Worship, Best Tilawah, Best Duas and Best Istighfaar and all resources work perfectly for you. 
✏🌹 Do Sadaqa ✅

Start your Night Worship with Sadaqah 

✏🌹✨️Thank Allah for the Opportunity

‎️اَلْحَمْدُ للهِ  كَثِِيْرًا❤️ 

‎سُبْحَانَ اللهِ وَ الْحَمْدُ للهِ وَ لَا اِلٰهَ اِلَّا اللهُ وَ اللهُ اَکْبَرُ 
✏🌹️Recite Istighfaar for strength and energy to give the Right of all Ibadaat from learning to Worshipping. 

‎اَسْتَغْفِرُ اللهَ 🌹

‎ اَللّٰهُمَّ اِنَّكَ عَفُوٌّ تُحِبُّ الْعَفْوَ فَاعْفُ عَنِّیْ🌹🌙
May Allah swt bless us Taqwa, His Love, health, Strength, Tawfeeq and Barakah in time to perform the Best Worship.
‎امين يا رب العا لمين 💎

Ramadan Reflections #16

Someone asked me today about what they should do tonight in terms of worship. I suggested a couple of things (other than Tarawih since they were going to the masjid anyway) but here is what I want to tell you:
You may be running out of steam but keep going and finish strong. Just like a work out: the last few seconds are the most difficult, painful and exhausting, but you have to muster up all the energy and force you have and keep going. You cannot afford to give up. If you drop 10 seconds too early from your plank you might as well start all over again. The last two dead lifts might make you feel like you will drop dead, but you cannot step away. You MUST pick that bar up and do your thing!

“When you think you are done you’re only 40% of what your body is capable of doing. That’s just the limit that we put on ourselves.” – David Goggins

Taiymiyyah zubair

Ramadan Reflections #15

🌹 Istighfaar 🌹

اَللّٰھُمَّ اغْفِرْلیِْ وَ ارْحَمْنِیْ وَ عَافِنیِْ وَ ارْزُقْنِیْ
O Allah, forgive me and have mercy on me and grant me wellbeing and provide for me.
اے الله! مجھے بخش دے، مجھ پر رحم فرما، مجھے عافیت دے اور مجھے رزق عطا فرما۔
❀ Reference ❀
Abū Mālik (r.a) narrated from his father that he heard that a man came to the Messenger of Allah (s.a.w) and said, ‘O Messenger of Allah (s.a.w)! How should I call upon my Lord?’ He (s.a.w) said, ‘Join all your fingers together except for the thumb and pray:

O Allah, forgive me and have mercy on me and grant me wellbeing and provide for me.

Certainly, these words will amass your world and your hereafter.’


[Ṣaḥīḥ Muslim: 6851]
ابو مالکؒ اپنے والد سے روایت کرتے ہیں که انہوں نے نبی صلی الله علیه وسلم سے سنا که ایک آدمی نے آپ کی خدمت میں حاضر ہو کر عرض کیا: اے الله کے رسول! جب میں اپنے رب سے دعا کروں تو کیسے کہوں؟ آپ صلی الله علیه وسلم نے اپنے انگوٹھے کے علاوه باقی انگلیاں جمع کرکے فرمایا: کہو اَللّٰھُمَّ اغْفِرْلیِْ وَ ارْحَمْنِیْ وَ عَافِنیِْ وَ ارْزُقْنِیْ۔ 

اے الله! مجھے بخش دے، مجھ پر رحم فرما، مجھے عافیت دے اور مجھے رزق عطا فرما۔ یقینا یه کلمات تمہاری دنیا اور آخرت کو جمع کرنے والے ہیں۔
(صحیح مسلم: 6851)

The One Thing that took my Prayer to the next level



Like everyone else I have had my challenges with the Prayer. For quite a while I was frustrated with the level of focus and khushu’ that was at best slim. Therefore, I understand the dissatisfaction some of you feel towards their level of khushu’. At one stage of my life I came to a tentative conclusion that some people were destined to have more khushu’ than others, that some were born with the tendency to develop khushu’ while others were not. Unfortunately, I thought I was among the latter!

However, Allah has blessed me with a persistent and annoying dissatisfaction with lack of focus and khushu’ in my Prayer, that it was easier for me to do something about it than just to live with it. When that point of transformation tipped I found myself gravitating to lectures and books that focus on one’s inner experience of the acts of…

View original post 1,197 more words

Modern Stress And Its Cure From Qur’an

by Shahid Athar , M.D.

Stress is the most common aliment of modern age. It has been implicated in the causation of peptic ulcer disease, coronary heart disease, depression, auto immune disease, hypertension, diabetes and even cancer. In milder form it manifests in form of unrest, violence, at work, school and home. Common medical problems like tension headache, insomnia, and obesity are also attributed to unusual stress. None of us are free from stress but some deal with it better than others.

Stress results from the following factors:

a. Fear of the unknown and trying to see through and control the destiny.
b. Losses in our life of people and things dear to us and our inability to recover those losses.
c. Inner conflict between our heart and mind between what is known to be the truth and our failure to accept it as truth. Acceptance of truth may require changing our habits and way of life which we may adhere to for some reason like pleasure, joys, taste, pride in race or heritage etc.

Let us examine how Quran deals with such situations.

Our losses are a trial for us:

“Be sure we will test you with something of fear and hunger, some loss in goods or lives, but give glad tidings to those who are steadfast, who say when afflicted with calamity: To God we belong and to him is our return. They are those on who (DESCEND) blessings from God and mercy and they are the once that receive guidance. 2:155

Thus in Islam, we do not have concept of the ownership of goods and life. Everything belongs to God and returns to him. So if we don’t own that thing why mourn our loss? 

a. Our destiny is predetermined. We do not have control on that part. What we have control over is a limited free will, that is our actions, our choice to do good or bad, to believe in God or not to believe in Him, but we have no control over tomorrow’s event not related to our actions i.e. whether my wife will have a son or daughter, whether his/her eyes will be brown or black, or whether I will have an accident or not tomorrow. worrying over such things is of no use.

b. Rejection of faith in Quran is called a disease. This denial of truth is due to arrogance.

“In their heart there is a disease and God has increased their disease and grievous is their penalty because they lie to themselves.” (Qur’an 2:10)

Therefore after lying to ourselves, we set up an inner conflict – between heart and mind. In order to contain that conflict the mind sends signals to glands for secretion of hormones like adrenaline which leads to rapid heart rate, perspiration, tremor, the basis of lie detector test.

This lying conflict could be due to “SMALL” crimes like theft or adultery, or big crimes like rejection of God.

3 stages of spiritual development of soul age

a. Nafsul Ammara: -The Passionate soul “I do not absolve myself Lo the (human) soul is prone to evil, save that whenever my Lord has mercy. Lo, Lord is forgiving; merciful.”  (Surah Yusuf 12:53)

This soul inclines toward sensual Pleasure, passion and self gratification , anger, envy, greed, and conceit. Its concerns are pleasure of body, gratification of physical appetite, and ego.

Hadith “your most-ardent-enemy is your evil self which resides within your body” (Bukhari).

If this evil soul is not checked it will lead to unusual stress and its resultant effects. 

– b. Nafsul Lawanunah (The Reproaching Soul). “Nay, I swear by the reproaching soul” (Qur’an 75:10)

This soul is conscious or aware of Evil, resists it, asks for God’s grace, and pardon, repents and tries to amend and hopes to achieve salvation.

“And (There are) others who have acknowledged their faults. They mix a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is relenting, merciful.” (Qur’an 9:102)

Hadith “These are two impulses within us. One spirit which calls towards good and confirms the truth. He who feels this impulse should know that it comes from Allah. Another impulse comes from our enemy (Devil) which leads to doubt and holds untruth and encourages evil. He who feels this should seek refuge in Allah from the accursed devil.”

This soul warns people of their vain desire, guides and opens the door to virtute and righteousness. It is a positive step in spiritual growth.

c. The satisfied soul (Nafsul Mutmainnah). “O (you) soul in (complete) rest and satisfaction. Come back to your Lord, will pleased (yourself) and will pleasing unto him. Enter you then among my devotees, enter you in my heaven.” (Qur’an 89:27-30)

This is the highest state of spiritual development. satisfied soul is the state of bliss, content and peace. The soul is at peace because it knows that inspite of its failures in this world, It will return to God. Purified of tension, it emerges from the struggle with obstacles blocking the peace of mind and heart.

What should we do in panic and despair? In panic non-believers behave differently than believers. They have no one to return to, to ask for mercy and forgiveness, their life is this life, which they cannot control, thus get more depressed and increase in their state of wrong doing. Then we will see that if they are used to casual drinking will start drinking more and become alcoholic, or a barbital criminal.

On the other hand a believer should do the following:

a. Increase dhikr (Remembrance of God)
“who have believed and whose heart have Rest in the remembrance of God. Verify in the remembrance of God, do hearts find rest.” (Qur’an 13:28)

b. Increase their prayer.
“O you who believe, seek help with steadfastness and prayer. For God is with those who are steadfast.” (Qur’an 2:1530)

c. Ask forgiveness
“And I have said: seek forgiveness from your Lord. Lo He was ever forgiving.” (Qur’an 71:100)

In addition to above we are also asked to continue to struggle to up-grade ourselves.
” surely God does not change the condition in which a people are in until they change that which is in themselves.” (Qur’an 13:11)

In summary, I conclude that stress results from lack of inner peace due to conflicts within us and leads to external disturbances in our behaviour and health. Inner peace can only be achieved by believing in God, the All Mighty, and remembering him frequently and asking for his help and forgiveness in times of difficulties.

Save Your Worship


It is narrated on the authority of Abu Ayyūb al-Ansāri (radhyAllahu ‘anhu) who said:“A Bedouin came to the Prophet (sallallahu ‘alayhi wa sallam) whilst he was on a journey and asked, “Tell me what will bring me near to the Garden and keep me away from the Fire.” He replied, “Worship Allah and do no associate anything with Him, establish the prayer, pay the alms-tax and maintain the ties of kinship.””

It saddens me just how people have lost touch with their priorities in this Deen. And I cannot think of a single thing more neglected than the worship of Allah as per the pure holistic principles of Tawhīd i.e. the science of the Oneness of our Creator: pure monotheism, or the simple and unadulterated worship of God alone.

Either people belittle it, or don’t understand it, or follow their own desires and understanding in it, or think it is not as important as other causes and issues in life, or render it meaningless through their deviations in creed ad infinitum.

I do not exaggerate when I say that the entirety of Islam surrounds Tawhīd and so it must be internalised and practised at every moment. It cannot remain forever as just theory in books of creed, but must be lived. And it cannot remain as something ridiculed as a relic of a foregone traditional past, but instead needs to be instilled in all Muslims especially those activists who work for the cause of Islam but neglect themselves and neglect prophetic guidance; they must realise that without worshipping Allah correctly, all their good works are in vain.

Have a look at the above narration and reflect deeply upon it.

It is so utterly simple and yet profound, that it blows my mind and I’m sure for you too. After all, we’re only here in this game to worship our Creator. So we might as well do it properly upon the correct principles!

Note the following:

– This basic man, a bedouin, asks the most important question of all. The entire objective of our lives is summed up in his simple yet pithy request: we would do well to regularly pause during our busy lives and ask ourselves that very same question. And then answer it by implementing the Prophet’s own answer, may the peace and blessings of Allah be upon him.

– So, notice the Prophetic way of prioritising: the Haqq of Allāh (Tawhīd and Salāh) always come first, then comes the Haqq of the people in general (Zakāh), and then comes the Haqq of a specific group of the general population i.e. your relatives (Silat’l-Rahim). The last two categories can sometimes be combined and even alternate in specific situations, but the first priority never, ever changes. The first priority is to please Allah. And not just to please Allah, but to please Him through worshipping him correctly. So it doesn’t matter what you do day-to-day which you think is good Islamic work and worship and activism; if Allah doesn’t come first then you’ve got it all wrong.

– Let’s focus on that first thing which is “worship” i.e. ‘Ibādah: to put yourself fully into the service of Allāh, to submit to Him, to enslave yourself to Him and His Wish. The word ‘Ibādah is from عبد which also in its second form has عبّد i.e. “he beat the path” or “trod the path to make it even” as the Arabs say, or “he made the camel totally submissive to him” i.e. it became mu‘abbad, so we’d call an old beaten track mu‘abbad.

– Likewise, we have to become mu‘abbad to the Will of Allāh and obedient to His command with humbleness and submission, regardless of whether we get it or not, like it or not, feel it or not, regardless of what your President tells you should be your values, or your school textbooks tell you about more liberal approaches, or what your society imbibes into you so that you can be “free” and “independent”. We don’t believe in being “independent” in our creed and worship, only in our personal lives and lifestyles. In our worship, we are utterly dependent upon Him, the Truly Independent One. And we do so with love and fear, neither going to the extremes of the Jewish nation who based their obedience to God on their version of the Old Testament on one dominated by fear, and neither the obedience of the Christians which was based on their versions of the New Testament i.e. dominated by blind irrational love and little else.

– We base our ‘Ibādah on the Last Testament i.e. the Qur’ān, based on a balance of this love/hope and fear of Allāh as ibn al-Qayyim said, like a bird with two wings in balance as it flies. And the more we worship and enslave ourselves to Him, the less we become enslaved to other people, systems, trends, ideologies, peers and indeed our desires. And beware, because the more we become allured to the Dunya and trapped by it, the less we become in service to Allāh ‘azza wa jall.

– Ironically, the bigger the slave one becomes to this Dunya, then the more humiliated he becomes according to the people of the Dunya. Now that is truly painful. They are the ones who tricked you into this way of life making you believe that it was what they truly valued. But it isn’t. It’s what they think they value, and then they witness it in you and drop you on the way side. We see this every day especially in modern society, you cannot win respect by playing the game this way.

But the more one becomes a total slave to Allāh and Allāh alone, it’s nothing short of amazing the fact that the more honoured and respected he becomes in the eyes of the people in the Dunya and those of the Heavens with Allāh. And ultimately, that’s the important thing.

– And then we likewise see the Prophet’s (sallallāhu ‘alayhi wa sallam) key message and emphasis – it is to worship Allāh alone without any partner, without giving any of His divine right to anyone or anything else, without taking anything away from the Deserving, the Almighty and grant it to the worthless, the weak. And you will see that this call to pure Tawhīd was the first message of the Prophet (sallallāhu ‘alayhi wa sallam) and his second message and his middle message and his final message (sallallāhu ‘alayhi wa sallam) – in fact, you will not find any stage of the Prophet’s (sallallāhu ‘alayhi wa sallam) life at any time in any circumstance where he ever went off message, where he did not prioritise the call to worship Allāh alone.

The Qur’an and Sunnah is so overwhelming in support of this fact that we often become blinded to it – when something becomes so normal and obvious, we lose our focus and lack concentration when prioritising our actions and establishing our methodologies for Da‘wah to all and sundry.

Tawhīd is something thus which we must revise all the time. It doesn’t matter who else hijacks it, ruins its image, creates false impressions in the mind when the concept is mentioned and practised, whatever. We must own our practise of Tawhīd ourselves. And we must remind ourselves of it, our friends and family of it and those we are giving Da‘wah to of it, all the time without let-up or pause.

This is the Prophetic way and it is the way of success. And now, in our difficult times when surrounded by a secularist and modernist onslaught which is now almost democratising our Deen too, we need to revive it more than ever to save our worship…

Source: ilmsource.com