We have Given you Al-Kawthar (Surat AlKawthar v. 1)
“Al-Kawthar is a pool that his nation will drink from,
On the day of Judgment,
And the one who drinks from it will never be thirsty again,
And so everytime they sip on something in paradise,
It will never be to quench their thirst,
But always for the pleasure of the drink,
Some said that Al-Kawthar is Islam,
Or Al-Kawthar is prophethood, or Al-Kawthar’s the Quran,
Or al-kawthar’s the greatness of his nation,
Their numbers and population,
And some said that all of this can be understood,
By saying that Al-Kawthar is simply great good,
And in every way that’s what the prophet was given;
The raising of his remembrance, or his sins that were forgiven,
the blessed Night of Power, or mankind being his mission,
the entire earth a place of prayer, concise expressive diction”
~Sh. Ammar AlShukry
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Read carefully… Allah revealed: “Guard strictly the (five obligatory) prayers, especially the middle Salah and stand before Allah in obedience.” (alBaqarah 2:238)
حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ
The verses before deal with divorce. The verses after it deal with divorce. Why was this verse placed in the middle? The Ulama’ have suggested, Wa Allaahu a’lam, that in the hard times that a person goes through, they should not forget the remembrance of Allah – the Salah. And it is that Salah coupled with Sabr that will pull them through. (Al Baqarah 2/153)
-Sh. Muhammad Alshareef
The Prophet ṣallallāhu ‘alayhi wa sallam (peace and blessings of Allāh be upon him) said, “Allah, the Most High, said, ‘I am as My servant thinks (expects) I am. I am with him when he mentions Me. If he mentions Me to himself, I mention him to Myself; and if he mentions Me in an assembly, I mention him in an assembly greater than it. If he draws near to Me a hand’s length, I draw near to him an arm’s length. And if he comes to Me walking, I go to him at speed.’ ” [Hadith Qudsi]
Positive thinking is a great quality of any human being. In order to be stress-free and more effective, we will have to start thinking positively. Positive thinking does not mean that we should ignore life’s less pleasant situations. It means that our attitude towards unpleasant situations will be more positive and we will deal with them in a more productive way. We should think the best is going to happen, not the worst. There is a negative attitude that has spread across the Muslim world. If we have trouble finding a job, we will blame society around us for being racist. If someone is going through hard times, we will assume Allah subḥānahu wa ta’āla (glorified and exalted be He) is punishing them because they are bad Muslims. Allah subḥānahu wa ta’āla (glorified and exalted be He) says in the Qur’an at many places that we should always expect the best of Allah subḥānahu wa ta’āla (glorified and exalted be He), meaning He subḥānahu wa ta’āla (glorified and exalted be He) will have mercy on us and will relieve us of hardship. He subḥānahu wa ta’āla (glorified and exalted be He) will forgive us if we seek forgiveness, will accept our repentance if we repent, will answer us if we supplicate, and will suffice us if we ask for something. We should call upon Allah subḥānahu wa ta’āla (glorified and exalted be He) while we are certain that we will be answered by Him. The mindset for us, and for our children, must be to fulfill our obligations while we are certain that Allah subḥānahu wa ta’āla (glorified and exalted be He) will accept our actions and forgive our sins and make our matters easier for us. So, whoever performs such a deed and believes and expects that Allah subḥānahu wa ta’āla (glorified and exalted be He) will not accept it and that it will not benefit him, this is despair from the Mercy of Allah subḥānahu wa ta’āla (glorified and exalted be He) and is from the greatest of the major sins. Sometimes we assume the worst. We start to think that we are deprived of our rights, have bad luck, deserve more than what Allah subḥānahu wa ta’āla (glorified and exalted be He) gave them, and it is as if they are saying: ‘My Lord has wronged me and deprived me of what I deserve,’ and our soul bears witness to this while our tongue denies it and refuses to openly state this. So, let us ask ourselves, are we protected from this type of mindset? This type of attitude is very destructive and we should try our best to keep our children from negativity and always think positive in all situations.
‘Abdullah bin Mas’ud raḍyAllāhu ‘anhu (may Allāh be pleased with him) said: “By the One besides Who none is worthy of worship, the believer is not given anything good better than his good expectations of Allah subḥānahu wa ta’āla (glorified and exalted be He), and by the One besides Who none is worthy of worship, no servant of Allah subḥānahu wa ta’āla (glorified and exalted be He) expects good of Him except that Allah subḥānahu wa ta’āla (glorified and exalted be He) gives him what he expected, since all good is in His Hand.” [Reflections: Expecting the Best From Allāh, P.No:6]
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Blessings of Tahajjud prayer | Al-Isra v.79 | Dr. Sh. Yasir Qadhi
Surah Al-Isra, Verse 79:
وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا
And during a part of the night, pray Tahajjud beyond what is incumbent on you; maybe your Lord will raise you to a position of great glory.
(English – Shakir)
Day 29 / Juz 29 & 30 (Ramadan ’17):-
“My Lord, forgive me and my parents and whoever enters my home as a believer…” [71: 28]
The Qur’an details many of the du’as made by the Prophets and this particular du’a by Nuh (AS) is one that leaves a warm feeling in my heart. Nuh goes out of his way to seek forgiveness (a major theme in this surah) not just for his parents but also every single person who walked into his house as a believer. Such a beautiful du’a. He is essentially making his home a sanctuary where people are prayed for and they receive the gift of his prophetic supplication.
Our homes are places of safety, mercy, and well-wishes. It’s a place where we welcome others and offer our peace to them. We host them and we feed them. But Nuh went a step further and made his home a place where the forgiveness of Allah touched everyone who walked in. Paradise is called the ‘Home of Peace’ (Dar al-Salam) and so Nuh is teaching us to create homes of peace, a little oasis of Paradise right here on earth by seeking the forgiveness of Allah for ourselves, our families, and everyone who steps into our home.
As Ramadan draws to an end, I ask Allah to forgive me, my parents and family, and everyone who reads this or has read these posts and benefited. May we witness many more Ramadans, ameen 🙂
Day 28 / Juz 28 (Ramadan ’17):-
“When the prayer is finished, disperse through the land and seek the bounty of God…” [62: 10]
There is a time for this and a time for that. A time to worship and a time to do business. A time to celebrate joyously and a time to remember solemnly. A time to laugh and a time to cry. A time to converse with society and a time to converse with your soul. It’s all about balance and being careful not to hit extremities or dwell for too long in the corners of life.
Even when it comes to prayer, Allah `azza wa jall is instructing us to go out and disperse through town once we are finished praying. We have to tend to the other aspects of our lives and we’re not allowed to seclude ourselves forever in worship; that’s something people have unnecessarily burdened themselves with or guilt-trip others with. As mentioned towards the end of the previous Juz, it’s not only impossible to sustain, but it’s actually not even true piety. True righteousness is being able to live in this world and despite its hustle and bustle, you still remember Allah, you still worship Him, and you still make time for Him.