Actions & Intentions 

Allah SWT will reward a person for what they intend and what they act upon. In the following hadith, the Prophet (blessings and peace of Allah be upon him) said:

“[People] in this world are of four types:

1) A person to whom Allah grants wealth and knowledge, so he fears his Lord with regard to it, upholds his ties of kinship with it, and acknowledges the rights of Allah concerning it – he is of the highest status.

2) A person to whom Allah grants knowledge but He does not grant him wealth, so he is sincere in his intention and says: If I had wealth, I would do the same as So and so does. He will be rewarded according to his intention and their reward will be the same.

3) A person to whom Allah grants wealth, but He does not grant him knowledge, so he squanders his wealth without knowledge; he does not fear his Lord concerning it, he does not uphold his ties of kinship with it and he does not acknowledge the rights of Allah concerning it – he is of the worst status.

4) A person to whom Allah does not grant either wealth or knowledge, so he says: If I had wealth, I would do the same as So and so does. He will be requited according to his intention and their burden of sin will be the same.”

[Ahmad, Tirmidhi and Ibn Maajah – Classed as saheeh by Sheikh Albaani]

“Their reward will be the same” refers to the reward which is the basic reward for actions, but not with regard to the multiplication of that reward. Multiplication of reward is only for the one who actually does the deed.

Allah SWT says in the Quran: “Allah has preferred in grades those who strive hard with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard, above those who sit (at home) by a huge reward” [an-Nisa’ 4:95]

Ibn ‘Abbaas and others said: Those who sit (at home), above whom those who strive hard are preferred in grades are those who have excuses, and those who sit (at home), above whom those who strive hard are preferred by a huge reward, are those who do not have excuses.

Furthermore, Allah SWT will reward you for what you intend as mentioned in Surah Baqrah:

“but He will call you to account for that which your hearts have earned”

[al-Baqarah 2:225]

In another hadith, the Prophet SAW said:

“Verily Allah has written down the good deeds and the evil deeds”, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended to perform it and did perform it, then Allah writes it down with Himself as from ten good deeds up to seven hundred fold, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.”

[Reported by Bukhari & Muslim]

Therefore, always be sincere in your intentions when you wish to do a deed, so that you may receive the reward for it, even if you don’t get the chance to actually take action on it.

May Allah SWT make us from those who are sincere in faith ameen.

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Optimism: I am as my Servant thinks of Me

The Prophet ṣallallāhu ‘alayhi wa sallam (peace and blessings of Allāh be upon him) said, “Allah, the Most High, said, ‘I am as My servant thinks (expects) I am. I am with him when he mentions Me. If he mentions Me to himself, I mention him to Myself; and if he mentions Me in an assembly, I mention him in an assembly greater than it. If he draws near to Me a hand’s length, I draw near to him an arm’s length. And if he comes to Me walking, I go to him at speed.’ ” [Hadith Qudsi]

Positive thinking is a great quality of any human being. In order to be stress-free and more effective, we will have to start thinking positively. Positive thinking does not mean that we should ignore life’s less pleasant situations. It means that our attitude towards unpleasant situations will be more positive and we will deal with them in a more productive way. We should think the best is going to happen, not the worst. There is a negative attitude that has spread across the Muslim world. If we have trouble finding a job, we will blame society around us for being racist. If someone is going through hard times, we will assume Allah subḥānahu wa ta’āla (glorified and exalted be He) is punishing them because they are bad Muslims. Allah subḥānahu wa ta’āla (glorified and exalted be He) says in the Qur’an at many places that we should always expect the best of Allah subḥānahu wa ta’āla (glorified and exalted be He), meaning He subḥānahu wa ta’āla (glorified and exalted be He) will have mercy on us and will relieve us of hardship. He subḥānahu wa ta’āla (glorified and exalted be He) will forgive us if we seek forgiveness, will accept our repentance if we repent, will answer us if we supplicate, and will suffice us if we ask for something. We should call upon Allah subḥānahu wa ta’āla (glorified and exalted be He) while we are certain that we will be answered by Him. The mindset for us, and for our children, must be to fulfill our obligations while we are certain that Allah subḥānahu wa ta’āla (glorified and exalted be He) will accept our actions and forgive our sins and make our matters easier for us. So, whoever performs such a deed and believes and expects that Allah subḥānahu wa ta’āla (glorified and exalted be He) will not accept it and that it will not benefit him, this is despair from the Mercy of Allah subḥānahu wa ta’āla (glorified and exalted be He) and is from the greatest of the major sins. Sometimes we assume the worst. We start to think that we are deprived of our rights, have bad luck, deserve more than what Allah subḥānahu wa ta’āla (glorified and exalted be He) gave them, and it is as if they are saying: ‘My Lord has wronged me and deprived me of what I deserve,’ and our soul bears witness to this while our tongue denies it and refuses to openly state this. So, let us ask ourselves, are we protected from this type of mindset? This type of attitude is very destructive and we should try our best to keep our children from negativity and always think positive in all situations.

‘Abdullah bin Mas’ud raḍyAllāhu ‘anhu (may Allāh be pleased with him) said: “By the One besides Who none is worthy of worship, the believer is not given anything good better than his good expectations of Allah subḥānahu wa ta’āla (glorified and exalted be He), and by the One besides Who none is worthy of worship, no servant of Allah subḥānahu wa ta’āla (glorified and exalted be He) expects good of Him except that Allah subḥānahu wa ta’āla (glorified and exalted be He) gives him what he expected, since all good is in His Hand.” [Reflections: Expecting the Best From Allāh, P.No:6]

Click to read more: http://productivemuslim.com

Ramadan Reflections #15

🌹 Istighfaar 🌹

اَللّٰھُمَّ اغْفِرْلیِْ وَ ارْحَمْنِیْ وَ عَافِنیِْ وَ ارْزُقْنِیْ۔
O Allah, forgive me and have mercy on me and grant me wellbeing and provide for me.
اے الله! مجھے بخش دے، مجھ پر رحم فرما، مجھے عافیت دے اور مجھے رزق عطا فرما۔
❀ Reference ❀
Abū Mālik (r.a) narrated from his father that he heard that a man came to the Messenger of Allah (s.a.w) and said, ‘O Messenger of Allah (s.a.w)! How should I call upon my Lord?’ He (s.a.w) said, ‘Join all your fingers together except for the thumb and pray:

O Allah, forgive me and have mercy on me and grant me wellbeing and provide for me.

Certainly, these words will amass your world and your hereafter.’

[Ṣaḥīḥ Muslim: 6851]
ابو مالکؒ اپنے والد سے روایت کرتے ہیں که انہوں نے نبی صلی الله علیه وسلم سے سنا که ایک آدمی نے آپ کی خدمت میں حاضر ہو کر عرض کیا: اے الله کے رسول! جب میں اپنے رب سے دعا کروں تو کیسے کہوں؟ آپ صلی الله علیه وسلم نے اپنے انگوٹھے کے علاوه باقی انگلیاں جمع کرکے فرمایا: کہو اَللّٰھُمَّ اغْفِرْلیِْ وَ ارْحَمْنِیْ وَ عَافِنیِْ وَ ارْزُقْنِیْ۔

اے الله! مجھے بخش دے، مجھ پر رحم فرما، مجھے عافیت دے اور مجھے رزق عطا فرما۔ یقینا یه کلمات تمہاری دنیا اور آخرت کو جمع کرنے والے ہیں۔
(صحیح مسلم: 6851)

Ramadan Reflections #8

“The example of a believer, who recites the Qur’an and acts on it, is like an orange (utrujjah) which tastes nice and smells nice.

And the example of the believer who does not recite the Qur’an but acts on it is like a date that tastes sweet but has no smell.

And the example of the hypocrite who recites the Quran is like a sweet basil which smells good but tastes bitter.

And the example of a hypocrite who does not recite the Qur’an is like a colocynth (bitter apple) which tastes bitter and has a bad smell.”

[Sahih Bukhari and Sahih Muslim ].

Oh Allah make us among them.

​I wonder how Mu’adh ibn Jabal felt when he heard the Messenger of Allah saying, “Mu’adh, by Allah, I most certainly love you.”
And how did Abdullah ibn Abbas, may Allah be pleased with him, feel when the Messenger of Allah embraced him and said, “O’ Allah teach him the Book.”
Or what Ali ibn Abi Talib felt when he heard the Messenger of Allah saying, “Tomorrow, I will definitely hand the banner to a man who loves Allah and His Messenger, and whom Allah and His Messenger also love,” and then he found out that he was the one? 
Or Sa’d ibn Abi Waqqas’s feelings when the Messenger of Allah said to him, “Throw it, Sa’d, *may my parents be ransomed for you.”*
 And how did ‘Uthman ibn ‘Affan feel when he fully supplied the army heading to Tabouk, and the Messenger of Allah said, “Nothing ‘Uthman does after today could ever harm him.”?
Or how Abu Musa Al-Ash’ari felt when the Messenger of Allah said, “If you could have only seen me while I was listening to your recitation yesterday.”?
And how did Al-Sa’ib ibn Yazid feel when only the patch of hair that the Messenger of Allah wiped on his head remained black, when the remainder of his hair turned white to old age? 
And what emotions did the Ansar experience when the Messenger of Allah said to them, “If all people were to go one way, and the Ansar were to take another, I would choose the path of the Ansar.”

(Arab expression meaning that the adressed is even more beloved than one’s own parents.)
And how did the Ansar feel when the Prophet of Allah spoke about them saying, “The sign of belief is love for the Ansar, and the sign of hypocrisy is feeling animosity toward them.”
And what were the feelings of Al-Siddeeq when the Messenger of Allah said, “If I were to take a bosom friend, I would have taken Abu Bakr as my bosom friend.”
How did Aaisha feel when the Messenger of Allah replied unhesitatingly with her name when asked who was the most beloved person to him? 
And what were the feelings of Bilal ibn Rabah when Allah’s Messenger said to him, ” O’ Bilal, tell me about the deed in which you place most hope, for I have heard the striking of your shoes in front of me in Jannah.”
And how did ‘Umar ibn Al-Khattab feel when he sought permission to enter upon the Messenger of Allah, and he (s) told the doorman, “Allow him to enter and give him glad tidings of Paradise.”

How did ALL the Sahabah feel while seeing the Messenger morning and evening? 
And how are WE going to feel when we see the Messenger of Allah, and he says to us, “You are my brothers for whom I have cried in my anticipation to meet; you are my brothers who have believed in me without ever seeing me.”
Oh Allah make us among them. 
اللهم صَلِّ  و سلم على محمد و آله

~Sh. Waleed Basyouni 

“Mera jina mera marna…”

Bismillah,

These are a series of lectures by Ustazah Dr Farhat Hashmi on the topic ‘Fiqh of Life and Death’, very beautifully explained..I hope you will benefit from it insha Allah 🙂

Mera Jina Mera Marna

Podcast:

https://itunes.apple.com/gb/podcast/mera-jina-mera-marna/id583325371?mt=2