Actions & Intentions 

Allah SWT will reward a person for what they intend and what they act upon. In the following hadith, the Prophet (blessings and peace of Allah be upon him) said:

“[People] in this world are of four types:

1) A person to whom Allah grants wealth and knowledge, so he fears his Lord with regard to it, upholds his ties of kinship with it, and acknowledges the rights of Allah concerning it – he is of the highest status.

2) A person to whom Allah grants knowledge but He does not grant him wealth, so he is sincere in his intention and says: If I had wealth, I would do the same as So and so does. He will be rewarded according to his intention and their reward will be the same.

3) A person to whom Allah grants wealth, but He does not grant him knowledge, so he squanders his wealth without knowledge; he does not fear his Lord concerning it, he does not uphold his ties of kinship with it and he does not acknowledge the rights of Allah concerning it – he is of the worst status.

4) A person to whom Allah does not grant either wealth or knowledge, so he says: If I had wealth, I would do the same as So and so does. He will be requited according to his intention and their burden of sin will be the same.”

[Ahmad, Tirmidhi and Ibn Maajah – Classed as saheeh by Sheikh Albaani]

“Their reward will be the same” refers to the reward which is the basic reward for actions, but not with regard to the multiplication of that reward. Multiplication of reward is only for the one who actually does the deed.

Allah SWT says in the Quran: “Allah has preferred in grades those who strive hard with their wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but Allah has preferred those who strive hard, above those who sit (at home) by a huge reward” [an-Nisa’ 4:95]

Ibn ‘Abbaas and others said: Those who sit (at home), above whom those who strive hard are preferred in grades are those who have excuses, and those who sit (at home), above whom those who strive hard are preferred by a huge reward, are those who do not have excuses.

Furthermore, Allah SWT will reward you for what you intend as mentioned in Surah Baqrah:

“but He will call you to account for that which your hearts have earned”

[al-Baqarah 2:225]

In another hadith, the Prophet SAW said:

“Verily Allah has written down the good deeds and the evil deeds”, and then explained it [by saying]: “Whosoever intended to perform a good deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended to perform it and did perform it, then Allah writes it down with Himself as from ten good deeds up to seven hundred fold, up to many times multiplied. And if he intended to perform an evil deed, but did not do it, then Allah writes it down with Himself as a complete good deed. And if he intended it [i.e., the evil deed] and then performed it, then Allah writes it down as one evil deed.”

[Reported by Bukhari & Muslim]

Therefore, always be sincere in your intentions when you wish to do a deed, so that you may receive the reward for it, even if you don’t get the chance to actually take action on it.

May Allah SWT make us from those who are sincere in faith ameen.

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​Who is a Scholar?

Who is a scholar?
We often translate the word Alim as a religious scholar or simply a scholar. But there is more to it than just the process of retaining or even analyzing information that say an academic scholar would be good at. 
We even demoted the requirement of a religious scholar in the last decade or two. If someone is able to tell a story (granted from Quran or authentic Sunnah), we call him/her a scholar. In the old days, they called those people Qussas (you guessed right, storytellers). Mind you, those people weren’t taken seriously at all. In fact, in many cases they were avoided altogether esp. by the Muhadithoon (scholars of Hadith)
Or we may think a scholar is someone who’s able to pull anecdotes from the Quran. Oh look if you add the letters here, look what you get. If you read this verse backwards, look what you get. I’m not denying the numerical miracles of the Quran, but I wouldn’t call something a computer can do better than me knowledge. 
In fact, if you were to ask me for a good definition of Islamic knowledge I would say, anything that Google cannot find. Yes you read it right, CANNOT!  This could take an article, but let me try to explain briefly. 
Sacred knowledge trickles in very slowly. This is why our predecessors used to say, “if you seek knowledge at once, you will lose it at once. Knowledge comes through countless days and nights”.  This is because it takes time to think through something. It takes time for a critical concept to sink in. Imagine if you have been thinking about the same verse for 30 or 40 years?  Many so called scholars haven’t even lived that long!!
Sacred knowledge is something you internalize.  It becomes part of you. This is why when you read the description of a “true” scholar of the past, your see something like “اختلط العلم بلحمه ودمه”. Knowledge became his flesh and blood. This is a far cry from knowledge on the tongue, which the Prophet AS even warned from ” منافق عليم اللسان”. 
In fact, have you noticed how some Companions faith and knowledge (because they’re not that much separate) were described?  They would say “بشيئ وقر في قلبه” or “Something settled in their hearts”.  Yes, knowledge eventually settles in the heart and turns into wisdom. It gives you peace and coolness of the heart. But we don’t even have the patience to wait. Like everything else, we want knowledge as immediate gratification.
Knowledge and fame don’t have to go hand in hand. Some scholars became famous only after their death. Take for example ibn Taymiyah. His books were banned during his lifetime. His students had to write his articles in other books in order to hide them. Imam Sarkhasi wrote an entire book while he was jailed down a dried well.  Many stories like that BTW. 
I hope from this post (or short article) you have gathered some idea about what true scholarship in Islam is. To sum it up, I can’t think of anything better than what Imam Ahmad said, “رأس العلم خشية الله”.   Something to the effect, “the peak of knowledge is fear of Allah”.  So when you see someone who’s called a scholar but doesn’t fear Allah, I hope you now have a better answer than just getting all confused.

-Sh. Anas Hlayhel

Salah n Sabr

Read carefully… Allah revealed: “Guard strictly the (five obligatory) prayers, especially the middle Salah and stand before Allah in obedience.” (alBaqarah 2:238)

حَافِظُوا عَلَى الصَّلَوَاتِ وَالصَّلَاةِ الْوُسْطَىٰ وَقُومُوا لِلَّهِ قَانِتِينَ

The verses before deal with divorce. The verses after it deal with divorce. Why was this verse placed in the middle? The Ulama’ have suggested, Wa Allaahu a’lam, that in the hard times that a person goes through, they should not forget the remembrance of Allah – the Salah. And it is that Salah coupled with Sabr that will pull them through. (Al Baqarah 2/153)

-Sh. Muhammad Alshareef

Happiness is Found Here

In no era in history has the means of comfort and welfare ever been so within reach like they are today. Never has the knowledge of the world’s complex mysteries and the ability of subduing nature’s unfriendly elements ever been attained like it has today. Online shopping, laser eye surgery, electricity, central heating, the list continues. Despite these remarkable achievements, and in spite of possessing all the means for a better life, the goal of a pleasant life and happiness has never drifted further away like it has today.

The 21st century has taught us how to fly in the air like birds and how to swim in the oceans like fish, but many of us still do not know how to walk as happy and content individuals. And yet, when such an individual sits down to work out where the problem lies, he cannot pinpoint the problem.

Let us take a look at the life of a Muslim whose way of life has equipped him with a completely unique perspective which keeps him smiling at all times.

When cash is a little low, the believer is able to remain happy because he reads in the Qur’ān,

“And there is not a moving creature on earth except that it is upon Allāh to provide for it.”[1]

When somebody tries to degrade him, he is able to remain happy because he reads in the Qur’ān, “and dignity is for Allāh, His messenger and to the believers.”[2]

When he finds himself alone and without companionship, he is able to remain happy because he reads in the Qur’ān, “Do not be sad, Allāh is with us”,[3] and he reads, “Your Lord has not forsaken you nor does He hate you.”[4]

When he feels under threat and vulnerable, he is able to remain happy because he reads in the Qur’ān, “Is Allāh not sufficient for His servants?”[5]

When he feels no one understands him and no one is willing to listen to his problems, he is able to remain happy because he reads in the Qur’ān, “I only complain of my grief and sorrow to Allāh”.[6]

When any difficulty arrives at the doorstep of a believer, he is able to remain happy as he reads in the Qur’ān, “with difficulty is ease.”[7]

This is the peace of mind which Islām gives its people, just as the Prophet (sall Allāhu ʿalayhi wa sallam) said,

“How strange is the affair of the believer, as all of his affairs are good! If he is struck with goodness, he shows gratitude and this is good for him, and if he is struck with difficulty, he shows patience and this is good for him” [8]

Thus, if someone asks you to summarise the happy life of a Muslim, respond by saying: “Gratitude during times of ease, patience during times of hardship, and the gardens of paradise in the end.” This is the beautiful life of a Muslim we wish to share with the entire world.

The life of a practicing believer is one of unexplainable bliss because he is pleased with every one of Allāh’s decrees. Happiness cannot be attained in the least without firm belief in Qadar/predestination, it is a cornerstone to happiness. The Prophet Muḥammad (sall Allāhu ʿalayhi wa sallam) also taught us what to say in various situations.

When the Muslim wakes up in the morning, he has been taught to say:

All praise and thanks are due to Allāhwho gave us life after our dying and to Him will be the resurrection.”[9]

When the Muslim goes to bed at night, he has been taught to say:

“All praise and thanks are due to Allāhwho has given us food and drink, and given us enough and refuge, for how many people have neither.”[10]

When a Muslim puts on new clothes, he has been taught to say:

“All praise and thanks are due to Allāh, You clothed me with this.”[11]

When the Muslims exits the bathroom, he has been taught to say:

“All praise and thanks are due to Allāhwho removed harm from me and gave me wellbeing.”[12]

When the Muslim sees a person with a disability, he has been taught to say:

“All praise and thanks are due to Allāh who has spared me from what He has trialled you with and has favoured me over you and over many whom He has created a great favouring.”[13]

When the Muslim achieves a matter he wished to accomplish, what has he been taught to say?

“All praise and thanks are due to Allah, whom, by His favour, all good things are achieved.” [14]

And when a Muslim fails to achieve a matter that he wanted to accomplish, he has been taught to say:

“All praise and thanks are due to Allāh in all circumstances.”[15]


And so the Muslim finds himself shifting from one form of gratitude to another, from one form of contentment to another, regardless of the outcome or situation at hand.


In the absence of this mentality pains become unbearable, calamities become intolerable and life becomes like the one who consumes salty water; theirs is a thirst that can never be satisfied. Such a person finds himself desperately alternating from one avenue of sin to another, from one bed to another, from one drink to another, from one relationship to another, from one online video of obscenity to another, in desperate search for peace and lasting happiness, but his distance from Allāh only causes his heart to further tighten and his life to further darken. He craves to fill the gaps within his heart, but this is not how they are to be filled.

Imām Ibnul Qayyim said,

“In the heart of every human being, there is a sense of scattering which can only be gathered by turning to Allāh, and in the heart there is a sense of loneliness which can only be filled by being close to Allāh, and in the heart there is a fear and anxiety, which can only be removed by escaping to Allāh, and in the heart there is a sense of regret, which can only be removed by being content with Allāh.”

By looking at these examples, we discover something profound. We realise that true peace of mind and the fullest meaning of happiness is in one’s closeness to Allāh and distance from His prohibitions. It is that simple, as Allāh said,

“Whoever does good whether male or female and he is a believer, We will most certainly make him live a happy life.”[16]

And Allāh said,

“… then whoever follows My Guidance he shall neither go astray, nor shall be distressed. But whosoever turns away from My Reminder, then for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection.”[17]

We can read all the mainstream theories, take every medicine on the shelf and try knocking on every door in search for this gem called happiness, but it will not be found anywhere except where the Creator of happiness has taught us to find it. That is because,

“It is He who grants laughter and tears.”[18]

We are happy; happy that we know Allāh, happy with Him as our Lord. We are happy that the Qur’ān is our guidance in life and that we have not been left at the mercy of the ideas of man. We are happy that we will be the first to be held accountable on day of Judgement and the first of all nations to enter Paradise.

 Source: www.islam21c.com

Notes:

[1] Al-Qur’an, Surah 11, Ayah 6

[2] Al-Qur’an, Surah 63, Ayah 8

[3] Al-Qur’an, Surah 7, Ayah 40

[4] Al-Qur’an, Surah 93, Ayah 3

[5] Al-Qur’an, Surah 39, Ayah 36

[6] Al-Qur’an, Surah 12, Ayah 86

[7] Al-Qur’an, Surah 94, Ayah 5

[8] Muslim, on the authority of Suhaib

[9] Bukhari, on the authority of Hudhaifa

[10] Muslim, on the authority of Anas

[11] AtTirmidhi, on the authority of Abu Sa’eed

[12] Musannaf Ibnu Abi Shayba, on the authority of Abu Dharr (Mawqoof)

[13] Musannaf Ibnu Abi Shayba, on the authority of Ibnu ‘Umar (Mawqoof)

[14] Al-Adkhaar of Imam AnNawawi, on the authority of ‘Aisha

[15] Ibid

[16] Al-Qur’an, Surah 16, Ayah 97

[17] Al-Qur’an, Surah 20, Aayaat 123-124

[18] Al-Qur’an, Surah 52, Ayah 43

10 things to *be* in the 10 days of dhul Hijjah

10 things to *be* in the 10 days of dhul Hujjah;

Today marks the beginning of one of the *best* days in the year! Alhamdulilah we lived to witness the 10 days of dhul Hujjah! 

The Prophet صلى الله عليه وسلم said:
“There is no deed more precious in the sight of Allah, nor greater in reward, than a *good deed* done during the ten days of Sacrifice.” 

*Planning* increased acts of worship and good deeds like we do in Ramadan is essential to reap the multiplied rewards and blessings;

1. Be a Mukhlis taa’eb (*Sincere repentant*) someone who decides that today also marks the beginning of a new leaf in my book of deeds! 

2. Gain taqwa through *fasting*! If one can’t fast the 9 days; fasting the day of arafah shouldn’t be missed! (expiates the sins in previous year and upcoming one!)

3. Be charitable and love it more than you love money spent on anything else! know that you give yourself when you give to *charity*…it all comes back to you invested and in the best of ways! try giving daily in these 10 days (whatever you  can give!)

4. Enlighten your heart and soul with the words of Allah: Recite the *Qur’an* with reflection and a present heart… even if a few pages…

5. Humble yourself before your creator and make *dua* knowing with certainty that all you ask for will be answered! Write a list of dua (idea> 10 for the 10 days!) and recite these dua everyday as much as you can > in your sujood, driving, after salah, etc 

6. Be visible in the Sight of Allah when most are sleeping in *Tahajud / Qiyam*… Alone, with family or a group of friends – just like in Ramadan!

7. Be from the best of Ibaad of Allah; the ones who constantly *remember Him* (swt)… busy your tongue with thikr (and avoid backbiting at all costs!)

8. Be an active believer > *Help* those who need help in your community (visit a sick person, babysit a new mums baby or kids while she rests, cook dinner for a family grieving a death, comfort a person struggling with anxiety or depression, etc)

9. Purify your heart by forgiving those who you imprisoned inside it! Let them go… This is the best time for *forgiveness* and letting go (of how others should’ve been when they weren’t > leave everyone to their own journey…we are all flawed… forgive and be free)

 10. *Breathe and reflect* consciously everyday in those ten days daily and see how much this will reflect on your mood, dealings with others, khushu in salah, etc

May Allah accept hajj from those who are in Hajj now, forgive the ones who aren’t performing hajj, and facilitate and grant a hajj next year to whoever hasn’t been yet!