The Barakah Effect

Barakah = minimum provision, Maximum Benefit.

Barakah is a very powerful factor which not only boosts productivity in life, but also makes your lifestyle peaceful, contentful and powerful!



We have Given you Al-Kawthar (Surat AlKawthar v. 1)

“Al-Kawthar is a pool that his nation will drink from,
On the day of Judgment,
And the one who drinks from it will never be thirsty again,
And so everytime they sip on something in paradise,
It will never be to quench their thirst,
But always for the pleasure of the drink,
Some said that Al-Kawthar is Islam,
Or Al-Kawthar is prophethood, or Al-Kawthar’s the Quran,
Or al-kawthar’s the greatness of his nation,
Their numbers and population,
And some said that all of this can be understood,
By saying that Al-Kawthar is simply great good,
And in every way that’s what the prophet was given;
The raising of his remembrance, or his sins that were forgiven,
the blessed Night of Power, or mankind being his mission,
the entire earth a place of prayer, concise expressive diction”

~Sh. Ammar AlShukry

Ramadan-a metaphor of life

I’ve learned something amazing. Ramadan is such a powerful and comprehensive metaphor of life. As with life, in Ramadan we must struggle hard. We must let go of things we love (food, drink, intimacy) in order to attain things we love more (mercy and pleasure of God). Our greatest day of joy is at the End–at the Final breaking of the fast. In Ramadan, that day is Eid. In life, that day is in the hereafter. And although this greatest day of joy is at the end, Allah allows us small joys along the way. In Ramadan, He gives us daily celebrations at iftar, before the Final celebration at Eid. In life, He gives us glimpses of pleasure, before the Real joy in the hereafter. In this life, He gives us the peace of prayer, the coolness of the eyes of family. A loyal friend. The beauty of a sunset, or full moon. Majestic trees. These are the small iftars, before the True Feast.
And this is why we know that for the one who fasts (from both food and what displeases Allah), there are two joys. One joy is at the time of breaking the minor fast (from food) at iftar. And the other joy is at the breaking of the major fast (from haram) at the meeting with Allah.
But, of all the life lessons of Ramadan, there is one we forget most. When we mess up the beginning, when we feel suffocated by the weight of wasted opportunities and unfulfilled plans, we still have a chance. A chance to come back. A chance to rise up from our spiritual crawl, and walk–maybe even run–to the finish line.
No matter what we’ve done, He still gives a chance to leave strong, by giving us the mercy of the night of power and the last 10 nights.
And in life, the same.
No matter how much suffering you see around you, there is also joy. No matter how dark it is for you right now, this isn’t the end; you can still leave strong. You can still rise up.
May Allah make us among those who, despite our beginnings, leave only with strong endings.

Husn ul khaatima, ya Allah.

Devotion with Certainty

Once, all the people in a certain village decided to pray for rain. On the day of the prayer, all the people gathered but only one boy came with an umbrella – that’s faith.

 I love the above anecdote as it illustrates an immense level of confidence, certainty and trust in Allah. The fact the boy walked out to the prayer gathering with an umbrella clearly shows that he had the utmost certainty and trust that after making du’a, Allah will send rain to the village! He went prepared for the rain with an umbrella!

Just like the boy had his umbrella ready to receive what was being prayed for, we should also be prepared to receive the gifts and blessings we are asking for from Allah after making du’a. Be confident and have that complete certainty that Allah will answer our du’a. Allah most High Himself states, “I am in the opinion of My servant.” [Bukhari]; therefore if we believe Allah will answer our du’a, He will!

The great Gnostic, Ibn Ata’Allah al-Iskandari wrote in his Hikam:

“When Allah inspires your tongue to ask, know that He wants to give” 

Allah is the One who places a need in our hearts and wants us to seek that need out by asking Him. He loves it when we ask Him; our asking is His giving. Petition with Allah; place your need in front of Him and have complete certainty and trust that He will answer.

Sayyidina Umar ibn Al-Khattab -radiaAllahu anh- said, “I do not worry about an answer to my supplication, rather I worry about making supplication! I know that if I am inspired [by Allah] to supplicate, then the answer will come with it.”

Keep the faith and keep making du’a fervently!  

Be different to see a difference!

Most Muslim parents will naturally, upon hearing of some kid’s misguidance or misfortune, say from the bottom of their heart, “Ya Allah, don’t let that be my kid one day.”

However, if you’re not willing to be a little different in your parenting, be certain your children will most likely not be any different in their outcome.

Yes, believe from the core of your heart in destiny, but also commit with all your might to the Sharia. Otherwise, you’ve basically bought into into the modern secular notion of God being some cosmic superbuddy that will magically intervene in your favor no matter how many times you kick His instructions aside; you will be disappointed.

Don’t do that to your children. Don’t sell yourself a lie. Be different to see a difference. It will not be free. It will be received with some criticism. It will sometimes cause awkwardness. But you know what? “Glad tidings to the strangers.”

-Sh. Muhammad elshinawy 



“It is said that winter is a time when people suffer fromSeasonal Affective Disorder, also known as ‘the Winter Blues’ or winter depression. 
However, it is interesting to see how the early Muslims welcomed winter, as it is clear that they saw it in a totally different light.
[One of the ways] they would benefit from winter is through [Qiyamul-Layl and Siyam]
It was reported by al-Haythami in ‘Majma’ az-Zawa’id’ (3/203) with a hasan chain that the Prophet (pbuh) said:
🍃 “Winter is the best season for the believer. Its nights are long for him to pray in, and its days are short for him to fast in.”
And Ahmad reported in ‘az-Zuhd’ (p. 118) with an authentic chain that ‘Umar bin al-Khattab said: 
🍃“Winter is the prize (Ghaneema) of the worshippers.”
Ibn Rajab al-Hambali said in ‘Lata’if al-Ma’arif’ (p. 276):
“🍃Winter is the best season for the believer because…Allah strengthens his practice in it by making worship easy for him. 
This is because in winter, the believer can fast during the day with ease without suffering from hunger and thirst. The days are short and cold, and he therefore doesn’t feel the hardship of fasting…

As for praying at night in the winter due to its long nights, one can have his share of sleep and then get up to pray afterwards and recite all that he usually recites of the Qur’an while he has had enough sleep. 
So, he can combine between the sleep that he needs and the usual amount of recitation of the Qur’an that he completes in a day. So, he fulfills the interests of both his religion and the comfort of his body…
And it was narrated that Ibn Mas’ud said: 
🍃“Welcome to winter! Blessings descend in it, its nights are long to pray in, and its days are short to fast in.” 

It is also narrated from him and al-Hasan: 
🍃“Winter is a wonderful time for the believer. Its nights are long to pray in, and its days are short to fast in.” 
When it was winter time, ‘Ubayd bin ‘Umayr would say: 
🍃“O people of the Qur’an! Your nights are now long for you to recite in. So, recite! Your days are now short for you to fast in. So, fast! Night prayer in the winter equals fasting during the day in the summer.” 
This is why Mu’adh wept on his deathbed and said: 
🍃“I weep because I will miss the thirst I felt when I fasted, praying at night during the winter, and sitting knee to knee with the scholars during the gatherings of knowledge.””
It was reported by Ahmad (4/335) with a chain authenticated by al-Albani in ‘as-Silsilah as-Sahihah’ (1922) that the Prophet said: 

🍃“Fasting in the winter is the easy prize.”
Ibn Rajab commented on this in ‘Lata’if al-Ma’arif’ (p. 276):
“🍃And the meaning of it being an easy prize is that it is a prize obtained without any battle or effort or hardship. So, the owner of this prize has been given it as a favor without any effort on his part.”